Wednesday, 16 April 2025

 

EASTER SUNDAY, MASS OF THE DAY-Year A,B,C

I Reading: Acts 10: 34, 37-43: Peter’s Testimony-We have eaten and drunk with him after his resurrection.

II Reading: Colossians 3:1-4: Life with Christ-You must look for the things that are in heaven, where Christ is.

Gospel: John 20:1-9: He must rise from the dead.

 

The Great Discovery-The Empty Tomb, 20:1-10

In studying John’s account, it must be remembered that John was writing an historical account. He was not interested in giving insurmountable evidence for the resurrection. His interest was twofold:

(1)                    To give the evidence that led him to immediately understand and believe.

(2)                    To give enough evidence to lead anyone to immediate belief-if a person is willing to believe.

He was interested in giving enough evidence to make anyone’s faith viable and respectable. Now having said this, John’s record of Jesus’ resurrection is a strong historical account of the event. To an honest, objective and good heart, the evidence is convincing (Lk 8: 15).

1.    John’s gospel eliminates any possibility of his fabricating a lie, especially a lie of such immoral proportions.

2.    The phenomenal event actually took place. Peter and John’s running and John’s outrunning Peter; Mary’s human response of frantic bewilderment; the author’s fearing and hesitating to enter a tomb; the author’s believing without physical fact and admitting that his belief was not based upon an understanding of Scripture.

3.    The head wrapping is strong evidence for the resurrection. Only the head piece is actually said to be folded up by itself. The other pieces are assumed to be still folded up because of the phrase “separate from the linen.”

4.    The changed lives of the Lord’s disciples are indisputable evidence. It is psychological evidence. They were propelled by a dynamic power and bold courage. They preached and proclaimed the risen Christ to the very people who were seeking to arrest and execute them because the Lord had indeed risen, and He had planted within them a dynamic new power never before experienced by man.

In discussing evidences, we must remember that God through inspiration has not formulated the Scripture that He is (exists), that He is love and that He has shown His love supremely by sending His own Son to save a lost and dying world. What God wants from us is to love and belief, love for the Lord Jesus and belief in the supreme power of a loving God. This is just the point of the resurrection account. We are to believe because we love even as Mary and John loved (Mt 28:1; Jn 20:7-10; Heb 11:6; 1Jn 3:23).

1.    Mary’s unquestioning discovery: The unsealed tomb (v.1-2)

a.    She visited early

b.   She saw the stone rolled back

c.    She ran to Peter

d.   She revealed unquestioning love: “They have taken the Lord”

2.    Peter and John’s shocking discovery: The strips of linen (v.3-6)

a.    They ran to the tomb

b.   John glanced in: Saw the strips of linen

c.    Peter entered: Saw the strips of linen

3.    John’s thoughtful discovery: The undisturbed strips of linen (v.7-10)

a.    The strips of linen

1)   They were lying “undisturbed”

2)   The head wrapping was still folded

b.   The immediate belief

1)   John saw and believed

2)   He finally understood the Scripture

Thought: It is because of the resurrection of Jesus Christ, there is an empty tomb and not the other way.

 

WISHING YOU A JOYFUL EASTER & PEACE & JOY OF THE RISEN CHRIST!

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THE EASTER VIGIL-Year C

I Reading: Romans 6:3-11

Gospel: Luke 24:1-12

JESUS’ EMPTY TOMB: ITS DISCOVERY, 24:1-12

None of the synoptic accounts agree in the details of the empty tomb. Luke, for instance, records two angels, as also does John. These apparent discrepancies rather tend to be proofs of historicity. The information by those who were present, the source material of the evangelists, was bound to vary for they had witnessed the most stupendous event in human history, the event without which the Christian faith would have no meaning.

The empty tomb was empty. Discovering the empty tomb was the greatest discovery in human history. However, the great tragedy is that most people either are not aware that Jesus arose or do not believe that He arose. Every person has to discover the fact for himself. The empty tomb and the risen Lord have to become a personal discovery for every person.

1.    The first day of the week (v.1)

2.    The first witness of the resurrection (v.1)

3.    The great stone rolled away (v.2)

4.    The body missing from the tomb (v.3)

5.    The two angels and their unbelievable message (v.4-8)

a. Their dazzling clothes

b. Their question

c. Their proclamation

d. Their reminder of Jesus’ prophecy

6. The immediate unbelief of the apostles (v.9-11)

a. The message of the resurrection is carried by women-initially

b. The message of the resurrection is accepted as nonsense

7. The continued unbelief of Peter (v.12)

a. He ran to see-hopefully

b. He saw evidence: Linen clothes folded and off to the side

c. He wondered

Thought: What is needed is to do as Peter did: run to the tomb to see what really did happen.

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THE EASTER VIGIL

MASS OF EASTER NIGHT

I Reading: Romans 6:3-11

Gospel: Mark 16:1-7

JESUS’ VICTORY OVER DEATH & HIS GREAT COMMISSION,

John 16:1-20

The Proofs of the Resurrection, Mk 16: 1-13

There are eleven proofs (events) of the resurrection of Jesus in these verses-proofs that should stir faith in the Lord Jesus Christ.

1.    The sad and despairing women (v.1-3)

a.    They witnessed his death and burial

b.   They bought and brought spices to anoint his body

c.    They were strict religionists who obeyed the law

d.   They were practical, sensible, thinking women-not hysterical, nor deceived

2.    The rolled away stone (v.4)

3.    The young man dressed in a white robe (v.5-6)

a.    He sat on the right side

b.   He made a frightening appearance

c.    He commanded authority

4.    The missing body of Jesus (v.6)

5.    The compassionate, encouraging word to Peter (v.7)

6.    The fulfilment of the Lord’s promise (v.7)

7.    The fright and silence of the women (v.8)

8.    The appearance to Mary Magdalene (v.9-10)

9.    The immediate unbelief of the disciples (v.11) (Mk 16:14; Jn 3:18; Heb 3:12; 4:11)

10.                    The appearance to two disciples (v.12)

11.                    The  continued unbelief of other disciples (v.13) (Lk 24:25; Mk 4:40; Jn 3:36; 8:24)

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HOLY THURSDAY-YEAR –C

CELEBRATION OF THE LORD’S SUPPER

(THE LAST SUPPER OF JESUS)

I Reading: Exodus 12:1-8, 11-14

II Reading: 1 Corinthians 11:23-26

Gospel: John 13: 1-15

We have gathered this evening not as individuals but as a family to commemorate the Last Supper or the Last Meal of our Lord Jesus on earth before on the night he suffered. He is in our midst and we are around Him, as the twelve disciples were with Him. Jesus is already in our midst though we cannot see him with our eyes of flesh, he welcomes us at this very moment, repeating to us the very words he spoke to his twelve disciples on that occasion. “I have eagerly desired to eat this meal with you” (Lk 22:15).

On this Holy Thursday, Jesus instituted the two sacraments: The sacrament of the Holy Eucharist and the sacrament of the Holy Priesthood.

We are lucky to have the priests of the Lord to celebrate the Eucharist in this church daily and all over the world to eat and drink the Body and the Blood of Jesus Christ.

The readings of today speak to us about the three groups of people:

1.    The Jewish family: God gave instructions to the people of Israel through Moses to celebrate the most important event of the year: The Passover Meal. That meal was meant to remind them how their ancestors had been delivered from the slavery of Pharaoh in Egypt. In celebrating the Passover, the eyes of the Jews were set on their past: they praised God for the love he had shown to their ancestors.

2.    The group of the twelve disciples around Jesus: The Gospel speaks of a new family created by Jesus and his twelve disciples; who represent the new Israel and new people of God and the new church.

At this time Jesus was giving to the Passover Meal a new meaning. At his Last Supper, Jesus celebrated a new deliverance, one he would carry out the next day on the cross: the deliverance not just of one nation but of all mankind from the slavery of the devil; he would obtain it at the price of his own blood. Jesus anticipated the deliverance, so to say: he took bread, and by his power, he changed it into his Body. He took a cup filled with wine and changed the wine into his own Blood. He gave his Body and Blood to his disciples for them to eat and drink. He said to them “Do this in memory of me.”

 Jesus gave his twelve disciples the power to do what he had just done. They were to do it time and again till he would again, that is, until the end of time.

The word Eucharist means thanksgiving. Jesus instituted it both to carry out the deliverance of people from sin and to thank his Father for that same deliverance.

Jesus performed three main actions at his Last Supper:

i)               He washed the feet of his twelve disciples.

ii)             He instituted the Holy Eucharist and Priesthood.

iii)           He gave to his disciples the new commandment of love.

These three actions were meant to go inseparably together: service and love for the brothers and sisters in the community were to precede and to follow the celebration of the Holy Eucharist.

3.    The Christian community at Corinth: In the second reading of today Paul rebukes his Christians of Corinth in strong terms, because they did not celebrate the Eucharist the way the Lord had commanded. There was something very wrong with their mutual love and lack of concern for the poorer members of the community which was very harmful. That moved Paul to warn them in the strongest terms: if they went on celebrating the Eucharist without mutual love, their community was in very serious danger (1Cor 11:30).

The Eucharist is essential to the life of the Christian community; without it, the Church would cease to exist. The readings of today provide precious guidance for the Christian community to celebrate the Eucharist the way Jesus wanted it celebrated.

When celebrating the Eucharist we should keep our mind fixed on the past, which is on the Last Supper and on Jesus’ Passion, remembering that he saved us from the slavery of sin at the cost of his life. We should also keep in mind in the present that Jesus goes on with his work of setting us free of sin each time we celebrate the Eucharist. We should also keep our thought fixed into the future, waiting for his final coming when he will set us completely free, free for ever.

Christ wants us to celebrate the Eucharist not individually but as a family (Ex 12:11). On this day we must ask God to give us priests from our children in the believing Christian families to carry out the mission of Jesus on this earth and to establish the kingdom of God in the world especially in this parish church.

The Demonstration of Royal Service, John 13: 1-17

The disciples had been arguing over who would hold the leading positions in the government Jesus was about to set up (cp. Lk 22:24; Mk 10:35-45, esp.v.41). They were caught up in the ambition for position, power and authority. How the heart of Jesus must have been cut! He had so little time left for them to learn that the way to glory is through service and not through position and authority. it was this that led Jesus to wash the disciples’ feet and to demonstrate what true royalty is: serving others.

1.    In the Upper Room right before the Passover (v.1)

2.    The impetus for royal service (v.1-2)

a.    Knowing His time, His hour had come

b.   Loving His followers to the very end

c.    Knowing His enemies

3.    The extreme demonstration of royal service (v.3-5)

a.    Knowing His mission

b.   Laying aside His outer clothing

c.    Washing the disciples’ feet

4.    The prerequisite for royal service: washing and cleaning (v.6-11)

a.    Washing is misunderstood

b.   Washing has a deeper meaning: spiritual cleansing

c.    Washing is requested

d.   Washing is thorough and permanent

e.    Washing is not automatic nor by association

5.    The meaning of royal service (v.12-14)

a.    To serve Jesus as Teacher and Lord

b.   To serve other believers royally, sacrificially, leading them to be washed and cleansed

6.    The reasons for royal service (v.15-17)

a.    Because of Jesus’ example

b.   Because believers are not as great as the Lord

c.    Because of resulting joy

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PASSION SUNDAY (Palm Sunday)

Commemoration of the Lord’s Entrance into Jerusalem

I Reading: Isaiah 50:4-7: I did not cover my face against insult- I know I shall not be shamed.

II Reading: Philippians 2:6-11: He humbled himself, but God raised him high.

Gospel: Luke 22:14-23:56: The Passion of our Lord Jesus Christ according to Luke

The triumphal Entry: Jesus’ Claim to be King, Lk 19:28-40

Today we are starting the Holy Week, the most important time our Year of Worship.

Jesus died, yet he still lives on. He went up to heaven but continues to live in our midst. As we have gathered for this Church Service he too has come, faithful to his promise given in the Gospel, to be in the midst of his disciples at prayer (Mt 18:20).

He comes not only to listen but also to speak. He will not be a passive onlooker but active at his work of saving us.

We have gathered to re-enact what happened on that first Psalm Sunday when Jesus went from Bethany to Jerusalem.

The people taking part have changed; there are no apostles and no Jews; we have taken their place. But the same Jesus present there, is also present here.

This Sunday has two names: Psalm Sunday and Passion Sunday. This sounds bit strange; it sounds like saying that it is a Sunday to rejoice and a Sunday to mourn. Well, it is precisely that, as we shall find as the service proceeds:

In the first part of the service, we remember the entrance of Jesus into Jerusalem acclaimed by all the people. The procession started from Bethany, the village of Lazarus, Martha and Mary, and ended in the Temple of Jerusalem.

During the second part, inside the church, we shall remember Jesus’ passion and death both in the readings and in the celebration of the Eucharist.

Our procession will end up in the church, which represents Jerusalem. Let no one think that this procession is some sort of entertainment. Jesus will walk in our midst, and we are going to acclaim him as our king, the king of our families, of our village and of each one of us. Our hymns and prayer will amount to a firm promise to serve Him and Him alone.

Let now listen attentively to what the Gospel tells us about Jesus’ entrance into Jerusalem.

A. The central message contained in the narration:

a) Jesus was Messiah awaited by the people of Israel

b) Jesus was the Messiah announced by the prophets

B. What were the thoughts that occupied the mind of Jesus as he entered Jerusalem acclaimed by all the people?

C. Christ accepts whatever we offer insincerity of heart and makes use of it to save us.

This was a dramatic picture. Jesus’ arrival into Jerusalem began the last week of his life. It is what we call Holy Week or Psalm Sunday. Jesus was unquestionably claiming to be king, but He was claiming to be a different kind of king, a king who was different from what people usually conceived. He was claiming to be the king of peace, the king whose kingdom is not of this earth (Jn 19:36).

1. There was the constraint to go to Jerusalem: To suffer and die (v.28)

2. There was the deliberate claim to be king (v.29-35)

a. He planned a dramatic demonstration in detail

b. He used the title “the Lord” in laying claim to men’s property

c. His instructions were carefully followed

d. He accepted the recognition of the disciples

3. There was the people’s proclaiming Him to be king (v.36-38)

4. There was the insistent claim of Jesus; He was to be proclaimed king bye the people (v.39-40)

a. Religionists rebuked Him

b. Jesus insisted that proclaiming Him king was inevitable

Thought: Jesus worshipped and kept the feasts of the Jews. He did not neglect the meeting together with others. The disciples knew this (Heb 10:25)

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Saturday, 5 April 2025

 

FIFTH SUNDAY OF LENT- YEAR-C

I Reading: Isaiah: 43:16-21: See, I am doing a new deed, and I will give my chosen people drink.

II Reading: Philippians 3:8-14: Reproducing the pattern of his death, I have accepted the loss of everything for Christ.

Gospel: John 8:1-11: If there is one of you who has not sinned, let him be the first to throw a stone at her.

Man's Dark Sinfulness and God's Great Forgiveness, Jn 8:1-11

In chapter 8 Christ reveals himself to be the Light of life. human is seen gripped by sin. Human is pictured as being critical, condemnatory, self-righteous, and adulterous-every single person is sinful. In the woman, man is seen as adulterous and guilty living a life of darkness, without purpose and meaning and significance. In the religionists, man is seen as deceitful, critical, condemnatory, selfish, self-righteous and loaded with guilt. Not a single religionist is seen to be free from the darkness of serious sin. Jesus reveals himself to be the Light of the World, the One who brings liberty, forgiveness, purpose, meaning and significance to the life of man.

This even is a most striking picture of “man’s dark sinfulness and God’s forgiveness.”

1. A picture of Jesus’ life (v.1-2)

a. His life of devotion

b. His life of worship

c. His life of mission and teaching

2. Man’s dark guilt (v.3-6)

a. A woman (and some man) were guilt of adultery

b. Some witnesses who were offended were guilty of being vindictive and seeking revenge

c. The religionists and the public were guilty

  1) A self-righteous, critical spirit

  2) A hypocritical attitude

d. Jesus ignored them as long as possible

3. Man’s dark nature: all men are sinful-guilty of serious sin (v.7-9)

a. The counter question by Jesus: think-if without sin, then condemn

b. The result: All men are convicted

  1) The oldest accuser

  2) The last accuser

4. Conclusion: The great revelation-Jesus alone has the right to condemn and forgive (v.10-11)

a. He gives a second chance

b. He wishes to forgive

c. He challenges

d. He warns

Thought: Only Jesus Christ can judge, for no person is without sin.

·     Self-righteousness lacks forgiveness

·     Criticism lacks love

·     Judging lacks compassion

·     Censoring lacks understanding

·     Condemning lacks sympathy

·     Punishing lacks restoration

·     Savagery lacks curing

·     Destroying lacks the second chance.

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Monday, 24 March 2025

 

FOURTH SUNDAY OF LENT- YEAR-C

I Reading: Joshua 5:9-12: The people of God keep the Passover on their entry into the promised land.

II Reading: 2 Corinthians 5:17-21: God reconciled us to himself through Christ.

Gospel: Luke 15:1-3. 11-32: your brother here was dead and has come to life.

The Parable of the Prodigal Son: The Lost Son, Lk 15:11-24

The parable of the prodigal son is the greatest and most beloved story ever told in human language. God loves and reaches out to the most prodigal of men and He runs to embrace any prodigal son who repents and returns home. God forgives his prodigal son and restores him, no matter how terrible the sin and failure of the prodigal.

1.    He said, “Give me” (v.11-13)

a.    My inheritance

b.   My independence

c.    The result: he wasted his life in wild living

2.    He met the day when he suffered and was in need (v.14-16)

a.    He suffered being destitute

b.   He suffered natural disaster

c.    He suffered humiliation

d.   He suffered hunger

e.    He suffered the loss of friends

3.    He came to his senses and snapped out of his insanity, back to reality (v.17-19)

a.    Thought of his father and his enormous provision

b.   Thought of his plight

c.    Thought of humbling himself:

i.                Of repenting

ii.              Of confessing his sin and unworthiness

4.    He got up and returned to his father (v.20-21)

a.    He repented-turned from his sinful life

b.   He was accepted even before he confessed

c.    He confessed

5.    He was accepted when he returned to the father (v.22-24)

a.    The father restored him

b.   The father fed the son and celebrated his son’s return

c.    The father proclaimed his son’s new life

 

The Parable of the Older Son: The Self-Righteous Religionist, Lk 15:25-32

The second son or the older son represents the self righteous religionist-the mortal, the just, the good-the man who has never committed gross and visible sin. He is religious and does religious works; therefore he feels and believes he is accepted to God. In this parable Jesus pointed out five faults with the self-righteous religionist (Lk 11: 37-54; 18:9-12; Rom 2:17-29).

1.    Fault 1: he was in the field away from home (v.25-27)

2.    Fault 2: he shut himself out (v.28)

3.    Fault 3: he was self-righteous (v. 29)

a.    He claimed to be religious

b.   He claimed to be moral and just

c.    He felt he deserved more, that he was not recognized enough

4.    Fault 4: he lacked compassion and understanding of sinners (v.30)

5.    Fault 5: he failed to see two critical facts (v. 31-32)

a.    He had the same blessings available

b.   His brother was truly saved

 

Thought: The father restored the prodigal son:

a.    The “robe” restored him to a position of sonship and honour. It symbolized being clothed with the righteousness of Christ.

b.   The “ring” restored him to a position of authority. The son was now to represent the father and his kingdom.

c.    The “sandals” immediately restored and elevated him above servant hood, which means he became a free man. The son was now fitted with sandals to carry the Gospel of Peace wherever he went (Eph 6: 15).

d.   The “celebration” pictures reconciliation, full acceptance, and the great joy of the occasion.

e.    The father proclaimed his son’s new life.

i.                He was dead and is alive again.

ii.               He was lost and is found.

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