25th Sunday in Ordinary Time-C
I Reading Amos 8:4-7: : The prophet of old challenges the people over their corrupt
dealings and oppression of those who are poor.
II Reading: 1 Timothy 2:1-8: Paul
urges us to a love of unity, teaching us to pray for all God’s people.
Gospel: Luke 161-13: You cannot be the slave both of God and of money.
The Parable of the Unjust Manager: Man and Money, Lk 16:1-13
This
passage is one of the most difficult passages in all of Scripture to
understand. Verse eight is the primary reason. There is one particular danger
against which the church repeatedly warns us in our Sunday readings: the danger
of riches because of wealth wrongly acquired or badly used. No other Gospels
stresses the danger of riches so much as that of Luke. The Christians were
tempted to make the acquiring of money the main purpose of their lives. So Luke
dedicates the whole chapter of 16, from which today’s Gospel has been taken, to
guide the use of money. To that purpose Luke brings in two parables of Jesus:
·
The
parable of the unfaithful manager narrated in today’s Gospel (Lk 16:1-8).
·
The
parable of the rich man and Lazarus about which we shall hear next Sunday (Lk
16:19-31).
Money
and oppressions are particularly bad when obtained through oppression,
corruptions, exploitations, cheating the poor and down trodden ones. The prophet
Amos saw the country’s wealth was built on the social injustice and that the
people had no real regard for their religion. The prophet Amos speaks of “the
poor being sold for a pair of sandals” (Amos 8:6). The poor had to take loans;
the Law forbad taking interest from the needy, (Ex 22:24-25; Lev 25:35-37; Deut
23:20-21) but exorbitant interests were charged, and when a person was unable
to repay the loan, his fields and house
were confiscated. When nothing was left, the wife and children of the debtor would
be taken as slaves.
Today
our concern for social justice and for the poor around us will tell us whether
our attitude towards money and possessions accords or not with the Gospel. We must
always alert and see that whatever wealth comes to us is legitimately acquired,
and that God approves of the use we make of it. The Gospel makes it clear that
attachment to money and possessions cannot be combined with a genuine Christian
life. The advice of St Paul to Timothy in today’s second reading is to pray for
people in authority to discharge their duties in all honesty, for the poor and
oppressed who today are victims of injustice, for the rich to change their hearts,
refrain from exploiting the poor.
Jesus
also teaches about the rich young man- looking for the eternal life- but goes
back sadly when Jesus said, go and sell all your wealth and give to the poor;
camel can enter into the eye of a needle but very hard for a rich man to enter
into heaven etc.
The
manager was a trusted slave who was put in charge of the landowner’s estate. He
was highly regarded and esteemed, considered to be completely trustworthy. The
term “manager” is applied to ministers (1Cor 4:1) and to believers in general
(1Pt 4:10; Lk 16:1).
1.
The Unjust manager (v.1-7)
a.
He was charged with embezzlement, with wasting the Lord’s possessions
b.
He was required to prepare a final accounting
c.
He knew he was guilty and was unwilling to change and cry for mercy
d.
He decided what to do: He would forget the Lord and court the favour and
rewards of people
2.
The worldly are more wise in their material pursuits than God’s people are in
their spiritual pursuits (v.8)
3.
The Christian is to use material wealth for good (v.9)
a.
Wealth will fail-at death
b.
Giving will be reciprocated
4.
The Christian is to be faithful in handling possessions: how he handles his
possessions will determine what he will be trusted with eternally (v.10-12)
a.
Money is the least trust
b.
Unfaithfulness disqualifies one from true, heavenly riches
c.
Unfaithfulness disqualifies one from all he would receive
5.
The Christian cannot serve two masters: Must choose God or riches (v.13)
Thought: How many religionists mislead others through false teaching,
causing so many not to use their lives and gifts for God.
Let us be
faithful towards of the “little things” God has entrusted us with, that we may
one day possess “the real great things”, the eternal life.
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