Advent: Week 3: Thursday: Year B
1st
Reading: Isaiah 54: 1-10: Like a forsaken wife, the Lord calls you back.
Gospel: Luke 7: 24-30:John is the Messenger who prepares the way of
the Lord.
What
Jesus did was reprimand the crowd. He vindicated John and his mission. He
reminded the forgetful and fickle that John was the forerunner, and he claimed
that He was the true Messiah.
1. The forerunner, John himself proved Jesus
was Messiah (Mt 7: 24-23; 11: 7-15).
a.
John
was a man of conviction and staunchness. He was not like a reed shaken by the
wind.
b.
John
was a man of self denial and sacrifice. He was not a man clothed in soft,
extravagant, fashionable clothing. He denied himself and sacrificed the things
of the world in order to carry out the work.
c.
John
was a prophet, a man sent on a prophetic mission. He proclaimed the Word of
God, and his proclamation could not be denied. But John was more than a
prophet.
i.
He
was the subject of prophecy as well as the messenger of it.
ii.
He
was the herald who brought the message to the world that the Lord had come. In
this John excelled over all other prophets. They only foresaw the Messiah’s
coming, but John saw His come.
d.
John
was the true forerunner. Note two critical points:
i.
Jesus
was saying that John was definitely the forerunner of the Messiah, the
messenger predicted by the Scripture.
ii.
Jesus
was claiming to be the Messiah before whom John ran and prepared the way.
2. The kingdom of God proved Jesus was
the Messiah. Jesus’ invasion into human history divided time and ages. The
period of history before Jesus came into the world is known as the age of
promise. But since Jesus’ coming, people are living in the time and age of
God’s kingdom. John lived in the age of promise, whereas the followers of Jesus
live in the kingdom of God. Therefore, the least in the kingdom is greater than
the greatest of prophets who lived in the age of promise.
The
citizen of God’s kingdom knows the presence of Christ within his body in the
person of the Holy Spirit, and he knows the active rule and reign of God in
life (1 Cor 6: 19-20; cp. Jn 14: 16-18, 20, 23). However, those who lived in
the age of promise only had the hope of the promise (Rom 8: 16-17; Gal 4: 4-6;
Mt 11: 11).
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