26^th Sunday in Ordinary Time-C

I Reading Amos 6:1.4-7: : Those who sprawl and those who bawl will be exiled.

II Reading: 1 Timothy 6:11-16: Do all that you have been told until the Appearing of the Lord.

Gospel: Luke 16: 19-31: God things came your way, just as bad things came the way of Lazarus. Now he is being comforted here while you are in agony.

The Rich Man and Lazarus: The Self-Indulgent vs. the Man of Faith

Only Luke records the Parable of Dives and Lazarus, the last in a series dealing with the misuse of wealth. Dives who had refused to listen to Moses and the Prophets in his life time regarding the treatment of the poor, suffers misery hereafter, while Lazarus has his reward in the bosom of Abraham at the banquet of the blessed.

Jesus identified Lazarus was named Lazarus where as the rich man was not identified and named in this passage. The eternal truth is much more blessed and much more terrifying than any mere human description. The rich man is punished for his indifference to the poor man at his door. The rich man misused two opportunities i.e. wealth and religion. The name Lazarus means God is help. He is an allegorical representation either of his poor disciples (Lk 6:20). Wealth destroys society unless equitably shared. The history and present society shows that often wealth causes havoc in the heart of people. Jesus conveys a good lesson to everyone today that the Pharisees were wrong in thinking that their wealth was a sign of their holiness or God’s reward for it; if at all, it was a sign of just the contrary. Neither is poverty a sign that the poor people come second in God’s love. Their trust in God will not fail them; while those who put their trust in wealth, are in for a rude shock when their end comes. Jesus confirms that rich people seldom learn the lesson that riches are dangerous because of their pride, greed and unconcern for the poor. We do not read that the rich man committed any particular crime; it was lack of concern for the poor that cost him heaven. Neither did Lazarus enter heaven just because he as beggar, but because, in his poverty, he put his trust in God. Thus, wealth easily leads people to selfishness and to trust in themselves, whereas poverty patiently borne, leads a person to put his/her trust in God who does not fail anyone. In other words, the parable of the rich man confirms the teaching of Jesus in the Sermon on the Mount: “How happy are you who are poor: Yours is the Kingdom of heaven” (Lk 6:20). It is not having of wealth that Our Lord condemns, but the misuse of it.

1.    A difference in life (v.19-21)

a.    Rich man nameless, Lazarus named

b.   Rich man wealthy, Lazarus poor

c.    Rich man healthy, Lazarus disabled

d.   Rich man lived in luxury and extravagance; Lazarus begged, helpless

2.    A difference in death: Lazarus died and was escorted to Paradise; rich man died and was buried (22)

3.    A difference in eternity (23-31)

a.    Rich man in hell, Lazarus in Paradise

b.   Rich man saw glory, Lazarus was in glory

c.    Rich man was alone, Lazarus had fellowship

d.   Rich man had burning sensation, Lazarus had water

e.    Rich man tormented, Lazarus comforted

f.     Rich man remembered his former life, Lazarus was silent

g.   Rich man was fixed in hell, Lazarus was fixed in Paradise

h.    Rich man agonized for loved ones, Lazarus was settle in eternity

i.      Rich man begged for other chance, Lazarus was silently at peace

j.      Rich man was unable to intercede for his family, Lazarus was at rest in God’s promises.

Thought: Two conditions are absolutely needed to enter into God’s Kingdom and be saved: humble trust in God and concern for the poor. What good is it for a man to gain the whole world, yet forfeit his soul? (Mark 8: 36).

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