Saturday, 26 October 2024

 SUNDAY- 30th WEEK IN ORDINARY TIME –B

Gospel: Mark 10:46-52: Master, let me see again.

I Reading: Jeremiah 31:7-9: I will comfort the blind and the lame as I lead them back.

II Reading: Hebrews 5:1-6: You are a priest of the order of Melchizedek, and forever.

The Steps for Getting Help: Blind Bartimaeus, Mk 10:46-52

Jesus helped the blind man who was desperately in need. The need may be physical, mental, emotional or spiritual; it may be some problem with the mind, some desperate loneliness. This passage spells out the steps for getting help.

1. Jesus in Jericho (v.46)

a. the disciples and the crowd

b. a blind man sat begging

2. Step 1: Believing the reports about Jesus (v.47)

3. Step 2: Acknowledging personal need (v.47)

4. Step 3: Persisting, persevering after Jesus (v.48)

5. Step 4: Eagerly expecting to receive Jesus’ help (v.49-50)

a. Jesus stopped and then he called to the man

b. The man threw aside the impeding cloak

6. Step 5: Requesting precisely what is needed (51-52)

7. Step 6: Following Jesus (v.52)

Thought: A person must go where he/she knows Jesus is, where Jesus “passes by”. A person must go where he/she can hear Jesus, or he/she may miss the chance of eternal life.

Bartimaeus believed in the reports and testimony about Jesus. Perseverance is the answer to desperate need-persevering prayer and persevering faith (Mt 7:7; Lk 11:5-10).

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SUNDAY- 29th  WEEK IN ORDINARY TIME –B

Gospel: Mark 10:35-45: The Son of Man came to give his life as a ransom for many.

I Reading: Isaiah 53:10-11: If he offers his life in atonement, he shall see his heirs, he shall have a long life.

II Reading: Hebrews 4: 14-16: Let us be confident in approaching the throne of grace.

The Problem of Ambition, Mk 10:35-45

Jesus was on his way to Jerusalem where his death and resurrection were to take place. We, who live today, know what Jesus meant by his death and resurrection. He was to die for our sins and be raised again to impart new life to us. But the disciples did not know this. James and John were assuring themselves of key positions in Jesus’ government. But Jesus taught them how to be a follower to continue his mission not through power or position but through sacrifice/suffering and service.

1. The deceitful of wrong ambition (v.35)

a. a secret approach

b. un unlimited request

2. The possible motives for ambition (v.36-37)

a. favouritism and wealth

b. power and social status

c. love, faith, loyalty

3. The great price of ambition (v.38-39)

a. the cup: sacrifice and suffering

b. the baptism: immersed and submerged

c. the prophecy: the certainty of paying the price

4. the exclusive right of God regarding ambition (v.40)

5. The potential conflict among men with ambition (v.41)

6. The greatness of good ambition (42-44)

a. not to rule, not to exercise authority

b. to be a servant

c. to be a slave, a bond-slave

7. The supreme example of ambition (v.45)

a. supreme humiliation

b. supreme mission

c. supreme price

Thought: Selfish ambition can cause some terrible  things among people. It can cause...jealousy, suffering, sneakiness, bitterness, death, self-centeredness, hatred, envy, divisiveness, conflict, anger, destruction etc.

(Mt 23:12, Prov 17:19).

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Sunday, 6 October 2024

 

SUNDAY- 28th  WEEK IN ORDINARY TIME –B

Gospel: Mark 10:17-30: Go and sell everything you own and follow me.

I Reading: Wisdom 7:7-11: Compared with wisdom, I held riches as nothing.

II Reading: Hebrews 4:12-13: The word of God can judge secret emotions and thoughts.

The Rich Young Ruler: The Problem of Eternal Life, Mk 10:17-22

This man is known as “the rich young ruler.” He is called because of the combined picture gleaned from all the three gospels.

·       He was rich (Mt 19:22; Mk 10:22; Lk 18:23).

·       He was young (Mt 19:20).

·       He was a ruler (Lk 18:18).

He was a rare young man among the people of his day. He was conscientious, responsible, dependable and placed into a position of leadership. He was eagerly seeking eternal life-a spiritual matter often shunned by young people.

The dominant theme of the young man’s experience is his sincerity, his desperate search for eternal life. Jesus takes the man’s desperation and shocks the world. Desperation, sincerity, eagerness and seeking eternal life are not enough. Man has a problem in seeking eternal life.

1. A rich young man sought Jesus (v.17)

a. Eagerness: ran

b. Humility: fell on knees

c. Respect: good teacher

d. Concern: eternity

2. Fact 1: To praise Jesus Christ is not enough to receive eternal life (v.18)

3. Fact 2: To be respectable is not enough to receive eternal life (v.19-20)

a. Laws of respectability

b. His respectable character

4. Fact 3: To be loved by Jesus is not enough to receive eternal life (v.21)

5. Fact 4: To give everything is required to receive eternal life (v.21-22)

a. The meaning: Total and sacrificial giving: the abandonment of all

b. The result: The requirement is sad news-he goes away

Thought: God expects us to work so that we can have enough to help others (Eph 4:28). We are to help as we are able, but we are to be honest about ability to help the needy and poor in the society. The young man did not believe heaven was glorious enough to merit the giving up of his possessions (Lk 9:23; 19:8).

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SUNDAY- 27th WEEK IN ORDINARY TIME –B

Gospel: Mark 10:2-16: What God has united, must not divide.

I Reading: Genesis 2:18-24: They become one body.

II Reading: Hebrews 2:9-11: The one who sanctifies, and the one who are sanctified, are of the same stock.

The Problem of Divorce, Mk 10:1-12

Marriage and divorce are always burning questions, extremely controversial within societies heavily influenced by Christian teaching. Jesus gave a complete exposition on marriage and divorce; latter says He gave them guidelines. There is no divorce at all but an annulment of the marriage and separation of the couples are there due to hardness of their hearts and some serious reasons according to the teachings and doctrines of the Church. In Jesus’ day the two schools of thought were the Shammai School (conservative) and the Hillel School (liberal). (Mt. 19:1-12; 5:31-32; 1Cor 7:1-16; Eph 5:22-33; Dt 24:1).

1. Jesus began to minister in Judea (v.1-4)

a. The crowds gathered, and Jesus taught

b. The Pharisees gathered and asked a trick question: Is divorce legal?

          1) Jesus asked what their law said

          2) The Pharisees replied: The law grants divorce

2. Jesus saw divorce as hardness of heart (v.5)

3. Jesus saw marriage as God’s way-since creation (v.6)

4. Jesus saw marriage as the most precious bond that cleaves or unites (v.7)

5. Jesus saw marriage as the closest of human bonds-as two becoming one flesh (v.8)

6. Jesus saw true marriage as a divine, spiritual bond wrought by God (v.9)

7. Jesus saw marriage and remarriage as adultery (v.10-12)

The Problem of Children and the Truth About Children, Mk 10:13-16

Note that this even with children followed right after the matter of divorce (Mt 19:13). The family as whole being discussed: the husband, wife and even children.

Children are a joy to the family and world. But tragically sometimes they are neglected, ignored, oppressed, and even abused. In this passage Jesus became violently angry, filled and moved with indignation. Jesus is the great defender of children and every man and woman must heed His words.

1. The problem with children (v.13)

a. Totally dependent

b. Cause frivolous pride

c. Interference with work

2. The truth about children (v.14-16)

a. They are invited to Jesus

b. They are citizens of God’s kingdom

c. They illustrate how one receives the kingdom

d. They are received and blessed by Jesus

e. They respond to Jesus

Thought: God created the human family out of His love to continue the work of God on this earth.

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